Shahadat e Imam Hussain

Shahadat e Imam Hussain

Hazrat Abdullah Bin Wahab bin Zam'ah bayan karty hain k Hazrat umme Salamah (Radi ALLAH Ta'ala Anha) nain mujhy btaya k HUZUR AKRAM (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) ek raat ko sonay k liay araam farma huay to (Thori dayr bad) baydaar ho gaay jab k AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) paryshaan (say lag rahy) thy. Phir (Dubara) layty aur baghair soay (thori dair) layty rahy aur baydaar ho gaay jab k AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) paryshan thy laykin itny paryshan nahi thy jitnay main nain pehli martaba dykhy thy. Phir Layt gaay aur phir uth bythy jab k AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k dast e Aqdas (hath mubarak) main surkh (red) matti thi jisy AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) ulat palat rahy rhy. To main nain Arz kiya:

YA RUSUL ALLAH, Yeh kysi matti hy?
AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) nain farmaya:

"Mujhy Jibra'il ('Alaihis Salam) nain btaya hay k yeh (mera bayta Husain) Arz e Iraq (Iraq ki sar zameen) par Shaheed kiya jaay ga." 

Main nain Jibra'il ('Alaihis Salam) say kaha:
"Mujhy wo matti dikhao jahan usy shaheed kiya jaat ga. To yeh (mere Hath main) wo matti hy."

References :

From : Haakim
Book : Mustadrak
Volume : 4
Page : 440
Hadith number : 8202

From : Tabrani
Book : Ma'jam Al Kabeer
Volume : 3
Page : 109
Hadith number : 2821

From : Tabrani
Book : Ma'jam Al Kabeer
Volume : 23
Page : 308
Hadith number : 697

From : Shaybaani
Book : Al Ahaad Wal Mathaani
Volume : 1
Page : 310
Hadith number : 429

From : Zahabi
Book : Sayyir A'laam An Nubala
Volume : 3
Page : 289

Imam Haakim nain farmaya:
"yeh Hadith Bukhari aur Muslim ki shart par Sahi hy."

Imam Zahabi nain farmaya:
"Yeh hadith Bukhari aur Muslim ki shart par Sahi hy."

Roman Urdu:: Tauheed ke Meaning:

Tauheed ke Meaning:

ALLAH TA'ALA ki Zaat-e-paak ko uski zaat o siffaat main shareek se Paak maanna, Yaani jesa ALLAH TA'ALA hai, wesa hum kisi ko ALLAH TA'ALA na maanen, agar koiALLAH TA'ALA k hote huwe, kisi dusre ko ALLAH TA'ALA Tassawwur karta hai, to woh Zaat-e-Bari TA'ALA main Shirk karta hai..

SHIRK kise kehte hain:

ALLAMA Taftaazaani (Rehmatullah) apni kitaab Sharah Aqaid-e-Nasfiyah main Shirk ki Taareef is tarah farmate hain,

"Kisi ko Shareek therane se murad yeh hai k, Majoosiyon ki tarah kisi ko Khuda aur Waajib ul Wajood samjha jae, ya But Paraston ki tarah kisi ko ALLAH k siwa Ibadat k laek samjha hae"

SHIRK ki taareef se maaloom huwa k 2 Khudaon k Maanne waale jese, Majoosi (AAG PARAST), mushrik hain, isi tarah ALLAH k siwae Ibadat k laek samajhne waala Mushrik hoga..

E.g Jese But Parast jo Buton ko mustahik-E-ibadat samajhte hain..

SHIRK ki QISMEN (types or Kinds):

Shirk ki 3 qismen (types or kinds) hain,

1) Shirk-FiL-IBADAT

2) Shirk-Fiz-ZAAT

3) Shirk-Fis-SIFFAAT

1)   Shirk-FiL-IBADAT:

 Is se murad hai, k ALLAH TA'ALA k ilawa kisi aur zaat ko Ibadat k Laek samjha jae..

2)   Shirk-Fiz-ZAAT:

Is se murad hai k kisi zaat ko ALLAH TA'ALA jesa maanna, jesa k Majoosi 2 khuda ko maante the..

3)   Shirk-Fis-SIFFAAT:

Kisi Zaat o shakhsiyat wagera main ALLAH TA'ALA jesi Siffaat maanna (ALLAH TA'ALA ki Ata k bager), SHIRK-FIS-SIFFAAT kehlata hai..

SHETAAN SHIRK-FIS-SIFFAT ki haqeeqt ko samajhne se rokta hai, aur yahaan Ummat main wiswisay peda karta hai.. ab main aap ko QURA'AN ki Aayat k zariye SHIRK-FIS-SIFFAAT samjhata hun.. Gor se parhiya ga

1) * ALLAH TA'ALA RAOUF AUR RAHEEM HAI:

Tarjuma: "Beshak ALLAH TA'ALA Logon par RAOUF AUR RAHEEM hai".

(Surah Bakara, Aayat 143)

* SARKAR (ALEH SALAAM) Bhi RAOUF Aur RAHEEM hain:

 Tarjuma: "Beshak tumhare pas tashreef lae, tum main se woh Rasool jin par tumhara Mushkat parna, Giraan(bhari) hai, tumhari Bhalai k nihayat chahne waale, Mominon par RAOUF AUR RAHEEM hain".

(Surah Toba, Ayat 128, Para 10)

NOTE: Pehli Aayat par Gor karen to sawaal peda hota hai k RAOUUF aur RAHEEM,ALLAH TA'ALA ki Siffat hain, phir Dusri Aayat main Huzoor (Aleh Salaam) ko RAOUFaur RAHEEM farmaya gaya, to kiya yeh SHIRK hogaya????

Is main Tatbee yun Qaem hogi, k ALLAH TA'ALA haqeeqi tor par RAOUF aur RAHEEMhai, jab k Huzoor (Aleh Salaam), ALLAH TA'ALA ki Ata se RAOUF aur RAHEEM hain, Lihaza jahaan Zaati aur Ataai ka Faraq waazeh hojae, wahaan SHIRK ka Hukum nahin lagta.

2) * ILM-E-GAIB, ALLAH TA'ALA K SIWA KISI K PASS NAHIN:

Tarjuma: "Tum farmao ALLAH k siwa Gaib nahin jante, jo koi Aasmanon aur zameenon main hai".

(Surah Namal, Aayat 65, Parah 20)

* RASOOLON KO BHI ILM-E-GAIB ATA KIYA GAYA:

 Tarjuma: "Gaib ka jaanne wala, apne Gaib par sirf apne Pasandeeda RASOOLON hi ko Aagah farmata hai, har kisi ko Yeh ILM nahin deta".

(Surah JIN, Aayat 26/27, Parah 29)

NOTE: Pehli Aayat se saabit huwa k ILM-E-GAIB ALLAH TA'ALA ki Siffat hai, magar Dusri Aayat se maaloom huwa k ILM-E-GAIB, ALLAH TA'ALA ne apne pasandeedaRASOOLON ko bhi Ata kiya hai, to kiya yeh SHIRK hogaya??

Is ki Tatbee yun Qaem hogi k ALLAH TA'ALA ZAATI tor par AALIM-E-GAIB hai, jab kALLAH TA'ALA k tamaam RASOOLON ko ALLAH TA'ALA ki Ata se ILM-E-GAIB par Aagahi haasil hai, Lihaza jahaan ZAATI aur ATAAI ka faraq waazeh hojae, wahaanSHIRK ka hukum nahin lagta.

3) * MADADGAAR SIRF ALLAH TA'ALA HAI:

Tarjuma: "Yeh is liya k Musalmaanon ka madadgaar ALLAH hai"

(Surah Muhammad, Aayat 11, Parah 26)

* JIBRAEL (ALEH SALAAM) AUR OLIYA-E-KARAM BHI MADADGAAR HAIN:

Tarjuma: "Beshak ALLAH un ka madadgaar hai, aur Jibrael, aur Naik Momineen madadgaar hain".

(Surah Tehreem, Aayat 4, Parah 28)

NOTE: Pehli Aayat par Gor karen to yeh Sawaal peda hoga, k Madad karna ALLAH TA'ALA ki siffat hai, phir dusri Aayat main Hazrat Jibrael (Aleh Salaam) aur Oliya-E-Karam ko madadgaar farmaya, to kiya yeh SHIRK huwa???

Is main Tatbee yun Qaem hogi, k ALLAH Haqeeqi madadgaar hai, Aur Jibrael (Aleh Salaam), aur Oliya-E-Karam, ALLAH TA'ALA ki Ata se madadgaar hain, jo Zaat-E-Baari TA'ALA Ata farma rahi hai, us main aur jis ko Ata kiya ja raha hai, un Hazraat main barabri ka Tassawwur bhi nahin kiya jasakta, aur jab barabri nahin to SHIRK kahaan se hoga??

‎4) * Bager ALLAH TA'ALA ki Ijazat k kon hai jo SHAFA'AT Kare:

Tarjuma: "Kon hai jo Shafa'at kare bager Izn-E-KUDAWANDI k". (Suarh Bakarah, AaytalKursi, Parah 3)

* HAZRAT EESAA (Aleh Salaam) ka ALLAH TA'ALA k hukum se Shifa dena:

 Tarjuma: "Aur main Acha karta hun Andhay aur Korhi ko, aur Murday zinda karta hun, ALLAH k hukum se".

(Surah Al-Imran, Aayat 49, Para 3)

 NOTE: Pehli Aayat se maaloom huwa k Bager ALLAH TA'ALA ki Ata k kisi k liye Shafa'at ka Aqeedah rakhna SHIRK hai magar ALLAH TA'ALA ki Ata se Shifa'at ka Aqeedah rakhna "TAUHEED" hai, isi tarah dusri Aayat se maaloom huwa, k murdon ko chalana, shifa dena, yeh ALLAH TA'ALA ki Siffaat hain, magar ALLAH TA'ALA kisi ko ata karden, to ALLAH k khazane main koi kami nahin, Lihaza Ahle-ALLAH k muta'alliq yeh Aqeedah rakhna k woh ALLAH TA'ALA ki Ata se murdon ko chala sakte hain, yeh SHIRK nahin hai, Q k ZAATI aur Ataai kaam baraabar nahin hosakte, aur jab Baraabari nahin to SHIRK b na huwa.

Aur ALHAMDULILLAH, AHL-E-SUNNAT (BARELVI, AHL-E-HAQ) ka bhi yahi Aqeedah hai.

‎5) * ALLAH TA'ALA jise Chahe Aulaad de:

 Tarjuma: " ALLAH jise chahay Betiyan Ata farmae, aur Jise chahay Betay de".

(Surah Shooraa, Aayat 49, Parah 25)

* HAZRAT JIBRAEL (Aleh Salaam) ne kaha main tujhe Beta dun:

Tarjuma: "(Hazrat Jibrael (Aleh Salaam) ne BIBI MARYUM se kaha) Kaha main tere RAB ka Bheja huwa hun, Taa k main tjhe ek Suthra Beta dun"

(Surah Mariyum, Aayat 19, Parah 16)

NOTE: Pehli Aayat main hai, k Aulaad sirf ALLAH TA'ALA Ata farmata hai, magar is k Bar'aqs HAZRAT JIBRAEL (Aleh SALAAM), Hazrat Mariyum se farmate hain, k main tujhe ek suthra beta dun, to kiya yeh SHIRK hogaya???

 Is main Tatbee yun Qaem hogi, K ALLAH TA'ALA khud Aulaad Ata farmata hai, aur JIBRAEL (Aleh Salaam), ALLAH TA'ALA ki Ata se BIBI MARIYUM ko Beta de Rahe hain, Lihaza in Aayat main Barabri ka koi Pehlu nahin, Q k ZAATI aur ATAAI barabar nahin hosakte, Jab barabri nahin paai gai, to SHIRK b na huwa.

‎6) * ALLAH TA'ALA Mout deta hai:

Tarjuma: " ALLAH jaanon ko Mout deta hai".

(Surah Zamr, Aayat 42, Parah 24)

* Tumhen MOUT deta hai, MOUT ka farishta:

Tarjuma: "Tum farmao, tumhen WAFAAT deta hai MOUT ka FARISHTA, jo tum par Muqarrar hai".

(Surah Sajda, Aayat 11, Parah 21)

NOTE: Pehli Aayat main hai k, ALAH TA'ALA, MOUT deta hai, magar is k Bar'Aqs, Dusri Aayat main hai k, Tumhen MOUT ka Farishta MOUT deta hai, to Kiya yeh SHIRK hogaya????

Is main Tatbee yun Qaem hogi k ALLAH TA'ALA, MOUT dene main kisi ka Mohtaaj nahin, magar Malakul MOUT (Farishtay) ROOH Qabz karne main ALLAH k hukum k mohtaaj hain, Lihaza Is main Bhi Barabari nahin Paai gai, to jab Barabari nahin, Is liye SHIRK b na huwa.

7) * ALLAH TA'ALA Zinda hai:

Tarjuma: "ALLAH hai jis k siwa kisi ki Puja nahin ki jaati, Aap Zindah, Auronka Qaem rakhne Waale"

(Aaytal Kursi)

* Banday bhi Zinda hain:

ALLAH TA'ALA ki Hayaat (zinda hone par) par to hum sab ka Eemaan hai, aur jin logon ko ALLAH TA'ALA ne Siffat-e-Hayaat di hai, woh sab is Siffat k Haamil hain, Pas hum ne apne liye bhi Hayaat ki Sifat ko Jaana, aur ALLAH TA'ALA k Liye bhi Sifat-e-Hayaat ko maana, is ki wajah yeh hai k jo Hayaat hum ALLAH TA'ALA k Liye maante hain, woh Hayaat na hum apne liye maante hain, aur na kisi aur k liye, Q k ALLAH TA'ALA humen Zindagi dene waala hai, ALLAH TA'ALA ko koi Hayaat dene waala nahin, Hamari Hayaat (Zindagi) Aarzi hai aur ALLAH TA'ALA ki Ata karda hai aur Mehdood aur Faani (Khatam hone waali) hai, Jab k ALLAH TA'ALA ki Hayaat (Zindagi) Aarzi nahin, Ataai nahin, aur Mehdood bhi nahin, ALLAH TA'ALA to Lazawaal, Baaqi aur Hamesha rehne waala hai, jab k Hum Faani hain. Lihaza hamari Hayaat aur ALLAH TA'ALA ki Hayaat barabar nahin, Jab barabri Nahin huwi, to Shirk bhi na huwa..

‎

8) * ALLAH TA'ALA sunta, dekhta hai:

Tarjuma: "Aur is liye k ALLAH sunta dekhta hai".

(Surah Haj, Aayat 61, Parah 17)

* Banday bhi Suntay aur Dekhte hain:

ALLAH TA'ALA sunne aur dekhne waala yaani Sami o Baseer hai, aur farmata hai, k hum ne Insaan ko bhi Sami O Baseer banaya, Haalaankay Sami O Baseer hona to ALLAH TA'ALA ki Sifat hai, ALLAH TA'ALA bhi Sami O Baseer, aur Insaan bhi Sami O Baseer, To kiya yeh SHIRK huwa??

ALLAH TA'ALA ki Siffat Sami O Baseer us ki zaati sifat hai, aur hamara sunna aur dekhna, ALLAH TA'ALA ki Ata se hai, Lihaza jahaan ZAATI aur ATAAI ka Faraq waazih hojae, wahaan SHIRK nahin hosakta..

Mene aap ko 8 alag alag tarah ki misalon, (EXAMPLES) se samjhaya k JIS BAAT main ZAATI aur ATAAI ki baat aajae, wahaan SHIRK nahin hota. aesi Be hisaab misalen (EXAMPLES) aur b hain, par woh baad k topicx main clear hongi.. JAZAK ALLAH

ab kuch aur baaten b sunlen, jin ko BAD AQEEDAH, SHIRK kehte hain, par woh SHIRK nahin hain.

‎1) ALLAH TA'ALA ka ILM-E-GAIB, ZAATI hai

PAR

HUZOOR (ALEH SALAAM) ka ILM-E-GAIB, ATAAI..

2) ALLAH TA'ALA ka NOOR, ZAATI hai

PAR

HUZOOR (ALEH SALAAM) ki NOORANIYAT, AATAI hai.

3) ALLAH TA'ALA, HAQEEQI MADADGAAR hai

PAR

AMBIYA KARAM, aur OLIYA KARAM, ALLAH TA'ALA ki Ata se MADADGAAR hain.

4) ALLAH TA'ALA, HAQEEQI RAOUF O RAHEEM hai

PAR

HUZOOR (ALEH SALAAM), ALLAH TA'ALA ki Ata se RAOUF O RAHEEM hain.

5) ALLAH TA'ALA, HAQEEQI MUKHTAR E KUL hai

PAR

HUZOOR (ALEH SALAAM), ALLAH TA'ALA ki Ata se MUKHTAR E KUL hain.

6) ALLAH TA'ALA, ZAATI tor par ZINDAH hain.

PAR

HUZOOR (Sallalaho Alehe Wasallam), AMBIYA (Aleh Salaam) aur OLIYA KARAM, ALLAH ki Ata se Baad Az Wisaal ZINDAH hain.

7) ALLAH TA'ALA, Bazzat-e-khud, Murdon ko ZINDAH Karta hai.

PAR

AMBIYA KARAAM, OLIYA KARAAM, ALLAH TA'ALA ki Ata se Murdon ko ZINDAH karte hain..

8) MUSHRIKEEN BUTON ko ALLAH TA'ALA ki Ata k bager Sahib-E-EKHTIYAR maante the.

PAR

Hum AMBIYA KARAAM, aur OLIYA KARAAM ko ALLAH TA'ALA ki Ata se Sahib-E-Ekhtiyar maante hain.

9) MUSRIKEEN, Buton ko Apna MA'ABOOD, maante The.

PAR

Hum ALLAH TA'ALA hi ko MA'ABOOD maante hain, aur ALLAH k Naik Bandon ko, ALLAH TA'ALA k KHAS banday maante hain.

NATEEJAH (RESULT):

Puray Kalaam ka Nateejah yeh Nikla k ISLAMI Aqaid aur MUSHRIKEEN k Aqaid main Kahin B Barabri nahin, To Phir SHIRK bhi na Huwa, LIHAZA MUSALMAANON k AQAID ko MUSHRIKEEN k AQAID se milana ZULM hai..

 BAHAWALA: Sahi Muslim, Kitaab-Ul-Fazail,Hadees 30, Matbuwa Istambol Turkey

UMMAT E MUHAMMADIYA SHIRK NAHI KAR SAKTI

TARJUMA:

Hazrat Uqba bin Aamir (REHMATULLAH ALEH) se Riwayat hai k, SARKAR-E-AAZAM (ALEH SALAAM) ne Shohda-e-Uhad k Pass tashreef le kar NAMAZ-E-JANAZA parhi, phir Mimbar par tashreef farma huwe, aur farmaya,

"MAIN tumhara SAHARA aur tum par GAWAH hun. ALLAH TA'ALA ki Kasam main apne Hoz-E-Qausar ko is waqt bhi dekh raha hun, aur beshak mujhe Zameen k khazanon ki Kunjiyyaan ata ki gai hain, aur Beshak mujhe yeh khatra nahin k tum mere baad SHIRK karne Lago ge, mujhe is baat ka dar hai k tum Dunya k JAAL main Phans jao ge".

NATEEJAH (RESULT):

SARKAR-E-AZAM (ALEH SALAAM) ne apni Zaat par ALLAH TA'ALA k diye huwe INAAMAAT aur INAAYAAT ka Zikar karte huwe, ALLAH TA'ALA ki Ata kardah ILM k Zariye sadiyon ka NAQAAB ulat diya, k MAIN dekh raha hun k tum SHIRK se mehfooz raho ge.

Jab SARKAAR (ALEH SALAAM) mutmaeen hain, K UMMAT, SHIRK se mehfooz rahe gi, magar MUSALMAANON par SHIRK k fatway lagane waale BECHAIN hain,

In ZAALIMON ko har dusra MUSALMAAN MUSHRIK nazar ata hai,

ALLAH TA'ALA aese logon ko Hidayat naseeb kare.. Aameen

DOOSRE KO MUSHRIK KAHNE WALA KHUD HI MUSHRIK KA HAQDAAR

Bad Qismati se Is UMMAT main, aese Log bhi Pae Jate hain, Jin ka kaam apne Siwa sab MUSALMAANON ko MUSHRIK AUR BIDDATI kehna aur samjhna hai.

Zulum yeh hai, k Yeh Aawaaz Masaajid aur Madaris, donon se Suni jaati hai, Yeh Log yeh samajhte hain k Hum Dusrun ko MUSHRIK aur BIDDATI keh kar, TAUHEED ki Khidmat kar rahe hain.

Haalankay yeh woh log hain, Jo UMMAT-E-MUSLIMA main, Fitnah O Fasaad ka Beej Bo Rahe hain,

Inhon ne JAAN BOOJH kar SHIRK ki Itni IQSAAM (TYPES) bana lin hain, k In k Siwa koi Bhi Aadmi MUSALMAAN na Kehelwa sake.

Khair Jo Dusron ko MUSHRIK kehte hain, In k Baaray main HUZOOR (ALEH SALAAM) ki Hadees Mulaahiza ho:

ALHADEES: Bahawala: Rawah Abu Ya'ala Ao Jaz At'Tafaseer Man Tafseer, Ibn-e-Kaseer, Page:183, Tafseer Ibn-E-Kaseer, JILD:6, PAGE:265)

TARJUMA: "HAZRAT HUZEFA BIN YAMAN (REHMATULLAH) bayaan karte hain k, HUZOOR (ALEH SALAAM) ne farmaya k ,

"Woh UMOOR jin k baaray main tum par Andesha rakhta hun, Khof Zada hun, aur un main se ek yeh hai k, Ek SHAKHS QURA'AN parhe ga, Hat'ta k jab u

(roman urdu) SHAB E BARAT

SHAB E BARAT
@01

Sha'baan Ki Pandharween Raat Ka Naam
Aam Istilah Me Shab e Bar'at Hey
Is Raat ki Fazilat Qur'an Paak Se Ba'az Sahaba e Kiram Ki Tehqiq Se Sabit Hey

(Surah e Dukhan Aayat 1-4)
ALLAH Ney Qasam Yaad Farma Kar Is Raat Ko
"LAILATUL MUBARAKA"
Kaha

1- Allama Aalusi;
"Hazrat e Akrama aur 1 Jamat e Sahaba Is Taraf Hey Ke Is Sey Muraad Sha'ban Ki Nisf Raat
(Yani Pandharween Raat Jisey Shab e Bar'at Kaha Jata He) He
(Tafseer e Roohul Mua'ani)

SHAB E BARAT
@02

2- Abu Saud;
"Lailatul Mubaraka Se Murad Lailatul Bar'at (Nisf Shaban) B Hey
(Tafseer e Abi Saood)

3- Allama Imam Raazi;
"Hazrat Akrama Aur Dusrey Sahaba Ne Kaha Ke Ye Lailatul Bara'at Hey Jo Sha'ban Ki 15th Hey"
(Tafseer e Kabir)

4- Allama Sawi;
"Lailatul Mubaraka Se Murad Sha'ban Ki 15th Hy.
Yahi Qoul Akrama Aur Kayi Dusrey Sahaba Ka He

Is Raat k 4 Naam Hen
1.Mubaraka
2.Rehma
3.Bar'at
4.Sak
Aur is Raat Ibadat Karna Afzal Hy
(Saawi)

SHAB E BARAT
@03

Muta'addid Ahadees Sey
Is Shab Ki Fazilat Sabit Hey

Sihah Ki 2 Kutub
Tirmizi, Ibn e Maja
Ke Ilawa
Musnad e Ahmed,
Baheeqi,
Musannaf Ibn e Abi Sheba
Me Kayi Ahadees Iski Fazilat Pr Mazkur Hen.

Kuch Ahadees Mulahiza Hon Jin Me Nabi Paak Ke Irshad Se Fazeelat Ki Wazeh Tayeed Hey

SHAB E BARAT
@04

1- Hazrat Ali Sy Marwi;
Huzoor Karim Ny Farmaya;
"Jab Sha'ban Ki Nisf Raat Aaye To Tum Raat ko Qayaam Karo Aur Din Ko Roza Rakho.
Beshak Guroob e Aftab Se Subeh Sadiq Tak ALLAH Paak Ki Rehmat ka Nuzool Aasman e Dunya Par Hota Hey.
Rabb Ta'ala Ki Taraf Se Aawaz Di Jaati Hey,
Khabardar !!
Hey Koi Jo Mujse Bakhshish Talab Karey,
Mey Usey Bakhsh dun. Khabardar !!
Hey Koi Rizq Ka Taalib
Ke Usey Rizq Ataa Karun. Khabardar !!
Hey Koi Musibat Zada
Ke Mey Usey
Aafiyet Ataa Karun.
Khabardar Koi Is Tarah Hy?
Khabardar Koi Is Tarah Hy?"
(Ibn e Maja -
Bab Ma Jaa'a Fi Lailatin Nisf Min Sha'ban P#99)

SHAB E BARAT
@05

2- Hazrat Abu Moosa Ash'ari Sy Marwi;
Huzur Ny Farmaya;
"Beshak ALLAH Ki Rehmat Ka Sha'ban Ke Nisf Ki Raat Mey Zuhoor Hota Hy.
ALLAH Apni Tamam Makhlooq Ko Muaf Farma Deta Hy
Siwaye
Mushrik,
Logon Sy Bughz Rakhnay Walay,
Dushmani Karny Waley"
(Ibn e Maja)

3- Hazrat Ayesha Sy Marwi; Huzoor;
"Sha'ban Ki Nisf Raat My Saal My Paida Hony
Aur Fout Hony Walon,
Baais e Rif'at Naik A'amal Aur Rizq Ke Asbab Likh Dye Jaaty Hen"
(Bahiqi)
(Mishkat)

SHAB E BARAT
@06

4- Hazrat Urwa Sy Marwi; Hazrat Ayesha;
"May Ny Ek Raat Rasulullah Ko Gum Paaya To Apki Talaash Ke Lye Nikli.
Aap Baqee(Qabrastan) Me Aasman Ki Taraf Sar Uthaye Huey They.
Huzur Ny Farmaya...
.....Beshak ALLAH Paak Apni Rehmat e Kaamila Sy Nisf Sha'ban Ki Raat
(Shab e Bar'at)
Aasman e Dunya Par Nuzool Farmata Hy.
Banu Kalb Ki Bakriyon Ke
Baalon Sy Zyada Magfirat Farmata Hy"
(Tirmizi)

Is Mazmun Ki Ahadees Muta'addid Asnad Sy
Warid Huin

SHAB E BARAT
@07

5- Shab e Bar'at Ki Fazeelat Waly Baab Me
Hazrat Abubakar Sy Bhi Tirmizi My Hadees Marwi Hy

6- Huzur Ny Farmaya;
"15th Sha'ban Ko
ALLAH Paak (Ki Rehmat) Aasman e Dunya Ki Taraf Nuzool Farmata Hy.
Is Raat Har Gunahgar Ki Bakhshish Hoti Hy
Siwaye Mushrik w Keena Parwar Ke"
(Behiqi)

7- Muaz Bin Jabal Sy Bi Yahi Manqool Hy

8- Ata Bin Yasar Sy Marwi;
"Koi Raat Lailatul Qadar K Baad 15th Sha'ban Ki Shab Sy Zyada Fazilat Wali Nahi"
(Behiqi)

SHAB E BARAT
@08

9- Hazrat Ka'ab Sy Marwi;
"ALLAH Jibraeel ko 15 Sha'ban Ki Shab Jannat Ki Taraf Bhejta Hy,
Ke Wo Aarasta Hony Ka Hukum Puhncha Den.
Or Keh Den K ALLAH Is Raat My
Aasman Ke Sitaron,
Dunya Ke Din Raat,
Darakht Ke Patton,
Paharon Ke Wazan
Auur Rait Ke Zarron Ki Ginti
Ke Barabar Bandon Ko Aazad Karega"
(Baheeqi)

10- Akrama Sy Marwi;
"15 Shaban Khuda Ki Taraf Sy Hikmat Waly Har Kaam Ka Faisla Kya Jaata Hy
Zinday Likhey Jaaty
Aur Haji Qalamband Hoty Hen
Phir Is Sy Na Koi Barhta Hy
Aur Na Kam Hota Hy"
(Ibn e Jarir)
(Ibn e Manzar)
(Ibn e Abi Hatim)

Mazeed Ahadees Bhi Paish Ki Jaa Sakti Hen

SHAB E BARAT
@09

Alhamdulillah Hum Ne
Shab e Bar'at
Par Hamara Moaqqaf Jaan Lya

Is Hawalay Se Kye Jaane Waley
Tamam Aetirazat
Naqis, Gair Mayari, Jahalat Par Mabni, Musalmano ko Ibadat Sy Roknay Ki Na Paak Jasarat Aur Gumrah Karney Ki Shaitani Sazish Hen

Aaye!!
Ab Biltarteeb Inke Jawabaat Dye Jayenge

SHAB E BARAT
@10

Jinhe Aetraaz Hey
Agar Wo Arabi Parhay Huey Nahi
To Kam Az Kam
Hamary Islaaf Ki Is Hawaley Sy
Mustaqil Abwab Par Mabni Kutub Ke Urdu Tarajim
Parh Len
Jo Ba Aasani Mayassar Hen (Maslan
Ma Sabat Bis Sunnah, Makashifatul Quloob,
Gunyat u Talibeen,
Tuhfatul Ikhwan,
Nuzhatul Majalis,
Rukn u Din Etc)

Unhe Beshumar Ahadees Ke Elawa Mutaqaddimeen w Muta'akhireen Ke
Be Hisab Aqwal Mil Jaenge. Phir Unhe
Tamak Toiyan
Maarnay Ki Haajat Na Hogi.

SHAB E BARAT
@11

Aetraaz #01;
Amma Ayesha Wali Hadees In Par Bohtan Hy

Ans:
1.1- Ye Buhtan Apke Khayal My Kis Ny Lagaya?
Imam Ahmed Raza Ny

Ya
Hazrat Urwa Ny
(Ke Ye Amma Sy Rawi Hen)

Ya
Tirmizi, Ibne Maja, Behiqi
Aur
Ibn e Abi Sheba Ny
(Ke Ye Sab Naqil Hen) ?

1.2- Kya Kisi Ny Is Hadees Ki Jarah w Ta'deel Karty Huey Isko Mozu (Mangharat Ya Khud Sakhta) Kaha?

1.3- Agar Tirmizi Ny Isey Zaeef Kaha Bhi To Kya Fazail My Zaeef Riwayat Mo'tabar Nahi Hoti?

SHAB E BARAT
@12

1.4- Zuaf Ki Waja Ye Ke Rawiyon My
Hajjaj Ny Yahya Sy
Aur Yahya Ny Urwa Sy Nahi Suna,
Ye Zuaf Buhat Naram Hy
Hosakta Hy
Barah e Rast Nahi,
Bilwasta Suna Ho.
Ye Aeb Wo Nahi Jo Kizb Wagera Ki Tohmat Ke Sabab Paaya Jata Hy.
Sabit Hua Agar Chey Rawi Siqa Nahi
Magar Haqiqat My
Ye Hadees Hi Hy.
Aur Is Sy Mustahibbat Sabit Ho Sakty Hen.
Musalmano ka Aqeeda Hy Ke Is Shab Ki Ibadet Mustahib Hy Na Ke Wajib,
Zaeef Hadees Sy Bi Iska Suboot Jaiz

SHAB E BARAT
@13

1.5- Is Hadees ko Zaeef Kaha Gaya Magar Ye Nahi Kaha Gaya Ke Kisi Hadees Sy Isko Ta'eed Hasil Nahi Hoti.
Chun Ke Taeed Karny Wali Kayi Ahadees Bayan Ki Jaa Chuki
Lihaza Wazeh Hogaya Ke Ye Hadees Hasan Ligairihi Hy
Aur Is Sy To Ehkam e Wajiba Bhi Sabit Ho Sakty Hen
Aur Bil Ittifaq Daleel Ke Tor Par Pesh Kya Ja Sakta Hy

1.6- Agar Maan Lya Ke Hazrat Ayesha Wali Hadees Zaeef Hy To Shab e Barat Ki Fazeelat Pr Baqi Sahee Ahadees Ka Kya Hoga?

SHAB E BARAT
@14

Aetraaz #02;
Agar Ye Hadees Sahee Bhi Ho To Qur'an Ka Inkar Hy

Ans:
2.1- Ibn e Abbas Farmaty Hen;
"15th Shaban Ko Tamam Umoor Ke Faisley Kar Lye Jaaty Hen
Aur 27 Ramzan Ko Tamam Umoor Farishton K Supurd Kar Dye Jatey Hen"
Qur'an Paak Ki
Aayat e Dukhaan,
Hazrat Akrama
Aur Dusrey Ashab Ke Bayan, Muta'addid Sahee Ahadees
Aur Mustanad Mufassireen Ke Aqwaal Ke Baad
Shab e Bar'at Ki Fazilat Mey Qur'an Ki Kis Aayat Sy
Takrao Ya Inkar Hy?

SHAB E BARAT
@15

2.2- Agar Bilfarz
Qur'an Pak Sy
Shab e Bar'at Ki Fazilat Sabit Na Bhi Ho To
Sirf Hadees e Pak Sy Sabit Hona Bi Kafi Hy.
Ke Ahadees Hi Sy To Hum
Arkan e Islam
(Namaz, Zakat, Roza, Hajj)
Ke Ehkam Sabit Karty Hen.
Agar Ahadees Ko Na Tasleem Kya Jaye
To Islami Ehkam Par
Amal Mumkin Hi Nahi.

SHAB E BARAT
@16

Aetraaz #03;
Aurton Ka Qabrastan Jana Mana Hy To Amma Ayesha Kyun Gayin?

Ans:
3.1- Hadees;
"Qabron Ki Ziyarat Karny Wali Aurton Par La'nat Ho"

Tirmizi;
"Ahl e Ilm Ka Is Hadees My Ye Aetqaad Ke
Huzoor Ny Qabron Ki Zyarat Ka Jo Hukum Aur Rukhsat Farmayi,
Ye Hadees Is Sy Pehlay Ki Hy

KyuKe Pehlay Mardon,Aurton Sabko Mumaniat Thi,
Jb Ijazat Mili To
Sab K Lye Mili

Han, Aurten Sabar Na Karen
Aur Rona Peetna Ho To Inhe Mana Hoga"
(Mishkat)

SHAB E BARAT
@17

3.2- Ek Aur Hadees
Jo Musnad e Ahmed O
Mishkat My Hy
Ke
Hazrat Ayesha
Roza e Rasul Par Jb Ke
Abu Bakar o Umar
Bi Madfun They
Jaya Karteen
Wazeh Hua Ke Aurton Ka Qabron Par Jana Mutlaqan Mana Nahi

3.3- Ibn e Maja w
Tirmizi Ki Hadees My Bi
Amma Ayesha Ka Qabrastan Jana Aur Huzur Ka Na Rokna Is Baat Par Dalalat Karta Hy
Ke La'nat Wali Hadees Pehlay Ki Hy
Aur Ijazat Wali Hadees
(Ibne Maja w Mishkat My)
Baad Ki Hy

3.4- Ibn e Maja o Mishkat
My Hazrat Ayesha Sy Hi Marwi;
"Sahib e Qabar Ko Zaair Sy Sukoon Milta Hy"

Ibne Masud sy Marwi;
"Qabar Ki Zyarat Zuhad Aur Aakhirat Ki Yaad Ka Baais Hy"

SHAB E BARAT
@18

Aetraaz #04;
Baqee Madina My Hy
To Fazilat Wali Surat Ka
Nuzul Makkah My Kyun?

Ans:
4.1- Deegar Jo Tamam Ahadees Bayan Kin
Is My Baqee Aur Madina Paak Ka Zikar Kahan Hy?

Kya Ye Mumkin Nahi Ke
Huzur Ny Shab e Bar'at Ki Fazilat To Makkah Paak My Bayan Farmayi Ho
Aur Amma Ayesha
Madina My Huzur Ke Paas Ayin,Is Lye Unhe Us Waqt Malum Chala

Ye Bi HoSakta Hy Ke Inhe Ma'lum To Ho Magar Achanak Ye Khayal Na Aya Ke
Huzur Kahan Tashrif Le Gaye

SHAB E BARAT
@19

4.2- Agar Aap Ye Samajhtey Hen Ke Makki Surton Ki Tamam Aayat Makki
Aur Madni Soorton Ki
Tamam Aayat Madani Hen
To Ye Soch Sara Sar Baatil o Jhoot Hy.

Allama Suyooti;
"Kayi Surat Makki Hen
Magar Un My Ba'z Aayat Madani Hen"
(Al-Itqan)

Pas Aapki Aetraaz Me Di Jane Wali Daleel Naqis Hy

SHAB E BARAT
@20

Aetraaz #05;
Nabi Paak Par Bohtan Hy
Ke Itna Arsa Fazilat Ko Chupaya

Ans:
5.1- Huzoor Ke Muta'adid Farmudat,
Kutub e Ahadees w Tafaseer
Ki Roo Sy Hargiz Ye Lazim Nahi
Aata Ke Huzoor
Jo BASHIR O NAZEER Hen
Unhon Ny Kabhi Kisi Fazilat Ko Chupaya

Ye Logo Ki
Jasarat e Makruh Hy
K Ek Taraf
Huzoor Par Bohtana
Lagany K Lye
Maahol Paida Kya Jaye
Jab Ke
Dusri Taraf
Babarkat Raat My
Musalmanon Ko Ibadat Sy Door Rakhny Ki
Shaitani Sazish Ko
Taqwiyet Di Jaye

Alhamdulillah
Shawahid o Dalail k sath Jawab Mukammal Kye
Is Dua Ke Saath
Ke ALLAH
Wahabi Sharr Sy Tamam Aalam Ko Mehfooz Rakhey.
Aameen.

(roman urdu) Taqleed

TAQLEED
@1

Taqleed Ki Ta'reef :
Kisi Shakhs Ke Qoul Ya Fael Ki Daleel Me Bagair Nazar Kye Islye Ita'at Karna Ke Ye Muhaqqiq Hey
(Noor ul Anwaar)

Kisi Mujtahid Ke Qoul o Feal Ko Apne Uper Is Tarah Lazim Samajhna Ke IsKa Qoul Mere Lye Shar'yi Hujjat He,
Kyunke Uski QURAN o HADIS Par Gehri Nazar Hoti Hey

TAQLEED
@2-A

#QUR'AN Se Taqleed Ki Daleel#

"Ilm Walon Se Poocho Agar Tumhen Ilm Na Ho"
(Sura e Ambiya Ayet#7)

Malum Hua Ke Ilm Walo (Mujtahideen) Se Poochna, Inki Pairwi Karna,
Isi Ka Naam TAQLEED He.

"Ita'at Karo ALLAH Ki Aur Ita'at Karo RASOOL Aur Hukum Walon Ki Jo Tum Me Se Hen"
(Al-Nisa Ayet#59)

TAQLEED
@2-B

"Aur Isi Ki Raah Chal Jo Meri Taraf Ruju Laye"
(Sura e Luqman Ayet#15)
Is Ayat Me ALLAH Ki Taraf Ruju Karne Walon Ki Ittiba Karne Ka Hukum Dya Gaya Hey Aur Is Ittiba Ka Naam Taqleed He.

"Hum Ko Seedhey Raastey Par Chala, Raasta Un Logon Ka Jin Per Tera In'aam Hua.."
(Faatiha)
Continue @2-C

TAQLEED
@2-C

Is Ayat Me Bhi ALLAH Apney Pyaron Aur In'aam Yafta Logon Ki Raah Chalney Ka Dars Dey Raha Hey
In'aam Yafta Log Is Ummat Ke Auliya Hen
Jesey
Data Ali Hijveri,
Ghous e A'azam,
Khuwaja Moinuddin,
Shah Abdul Latif Bhitai,
Pir Mehar Ali Shah
Wagera.
In Tamam Buzrugan e Deen Ne Mujtahideen Ki Taqleed Ki
Lihaza
Sabit Hua k Taqleed Hi Seedha Aur Kaamyabi Ka Behtreen Raasta Hey
Jabke
Taqleed Se Hat Kar Alag Rasta Ikhtiyar Karney Mey Gumraahi Hey.

TAQLEED
@3

Q.Hum TAQLEED Kyun Karte Hen?

A.Har Shakhs Is Baat Ki Ahliyat Nahi Rakhta Ke Wo Shar'yi Ahkaam Ko Qur'an o Hadees Se Khud Ma'loom Kar Sake,
Lihaza Zaruri He Ke Wo Kisi Ki Taqleed (Pairwi) Karey,
Shariyat Nafiz Karne Waley To ALLAH Aur Uske RASOOL Hen
Imam To Ek Muballig(Puhnchane Wala) He.

TAQLEED
@4

#Mujtahidin Ki Baargaah Me Ruju#

Al-Qur'aan:
"Aur Agar Is Me RASOOL apne Zi Ikhtyar Logon Ki Taraf Ruju Laatey To Zarur Un Se Iski Haqiqat Jaan Lete Ye Jo Baad Me Khuwahish Karte Hen"
(Sura e Nisa Ayet#83)

Malum Hua k QUR'AN Kareem Ko Mujtahideen Par Paish Rakho Aur Un Se Samajh Kar Amal Karo Khud Apni Raaye Par Na Aro Warna Gumraah Ho Jao Ge
Waazeh Hua Ke Jab Bhi Kisi Aam Shakhs Ko Koi Mas'ala Ho To Mujtahideen Ki Baargah Mey Haazir Ho

TAQLEED
@5

#Taqleed Ki Iqsaam#

1.Taqleed e Shar'ai
2.Taqleed e Gair Shar'ai

¤Taqleed e Shar'ai¤
Shar'ai Ahkam Me Kisi Mujtahid Ki Pairwi Karna Taqleed e Shar'ai He
Jesey Namaz, Roza, Hajj, Zakaat, Nikaah, Talaaq Ke Masail Ke In Mey Mujtahideen o Aimma e Deen Ki Ita'at Ki Jati He.

¤Taqleed e Gair Shar'ai¤
Dunyawi Muamlat Me Kisi Ki Ita'at Karna
Jese Tabeeb
BuAli Seena Ki Pairwi Karte Hen
Aur Ilm e Nehw Me Imam Sibubia, Imam Khalil Ki Pairwi Ki Jati He

TAQLEED
@6

Imam Abu Hanifa Ke Muta'alliq Aaya Ke Aap Jab Koi Mas'ala Akhaz Karte To Qur'an Se Letey Aur Agar Is Mey Na Paatey To Sunnat e Rasool Ki Taraf Ruju Karte, Agar Is Me Bhi Na Paatey To SAHABA Ke Qoul Ko Lete Aur Agar Sahaba Me Bhi Ikhtilaf Paatey To Jo Qoul Qur'an o Hadees Ke Zyada Qarib Hota Usey Lete Aur Bahar Na Jatey
Agar Aisa Bi Mumkin Na Hota To Taba'in Ke Qoul Lene Ke Bajaye Khud IJTEHAD Farmatey Jese Sahaba Ne Kya
<Khairat ul Hasan P29>

TAQLEED
@7

Agar Bilfarz Kisi Maqam Par Imam Ka Qoul Qur'an o Hadees Ke Khilaf Ho To Apne Imam Ke Qoul Ko Chor Kar Qur'an o Hadees Par Amal Karenge Kyunke Ba Taqazaye Bashariat Ye Mumkin He Ke Imam Se Khata Sarzad Hui Ho Lekin
Ye Zehan Me Rahey Ke Hadees Me Mujtahideen Ki Khata Par Bhi Sawaab Hey.

TAQLEED
@8

Taqleed e Gair Shar'i Agar Shariyat Se Takra Rahi Ho To Taqleed Karna Haraam Hey Aur Agar Shariyat Ke Khilaf Nahi To Amal Karna Jaaiz o Mubaah Hey.

TAQLEED
@9

#Aqaid Me Taqleed#

Aqaid Me Kisi Imam Ki Taqleed Jaaiz Nahi

MASALAN:
Yun Nahi Keh Saktey Ke Hum Nay Touheed o Risaalat Ko Dalail Sey Tasleem Kya

TAQLEED
@10

#SAREEH AHKAAM#

Sareeh Ehkam Me Taqleed Jaaiz Nahi

MASALAN:
5 Namazein,
30 Rozey
Zakaat
Hajj
Ki Farziyat Wagera Me Taqleed Jaaiz Nahi Kyunke Ye Masaail Qur'an o Hadees Say Saraahat Ke Saath Sabit Hen

Chunanchey Koi Shakhs Yun Nahi Keh Sakta Ke Namaz Ki Farziyat, 30 Rozey,
Imam Azam, Imam Shafayi, Imam Maalik, Ya Imam Ahmed Bin Hambal Ke Kehney Sey Tasleem Kye
Balke Yun Kehna Hoga Ke Qur'an O Hadees Mey Is Par Sarahatan Dalail Mojud Hen.

TAQLEED
@11-A

#Mujtahideen Par Taqleed Wajib Nahi#

Mukallaf (Jis Per Shar'i Ahkaam Nafiz Hote Hon)Musalman Do Tarah Ke Hen

1.MUJTAHID
2.MUQALLID (Gair Mujtahid)

Mujtahid Wo Ke Jis Me Is Qadar Ilmi Qabiliyyat Ho K Qur'an Samajta Ho, Farman e Elahi Ke Maqsad Ko Sahi Toar Pehchaan Bi Sakey Aur Is Sey Masa'il Bhi Nikal Sakey,
Neez QUR'AAN ko Samajhney Ke Lye Jo Uloom Zaruri Hen Jesey
Sarf, Nehw, Balaagat Wagera Un Me Bi Maahir Ho
(Mufti Ahmed Yaar Khan)

TAQLEED
@11-B

Ehkaam Ki Tamam Aayaton Aur Ahadees Par Uski Nazar Ho, Iske Ilawa Zaki (Zaheen) Aur Khush Feham Ho

2- Muqallid:
Jo Is Darjey (Maqaam) Par Na Puhanchta Ho Wo Gair  Mujtahid Ya Muqallid Hey.
Gair Mujtahid Par Taqleed Wajib Hey Aur Mujtahid Par Wajib Nahi.

TAQLEED
@12-A

"Ittiba Karo Barey Giroh Ki, Ke Jo jama'at Sey Alag Raha Wo Alehda He, Jahannum Mey Daala Jayega"
(Mishkat-Babul A'etisaam)

Is Hadees Mey Sawad e Azam (Barey Giroh) Ki Pairwi Ka Hukum Hua
ALHAMDULILLAH
Ummat e Muhammadiya Ke Har Dour Me Ahle Sunnat Hi Wo Wahid Giroh Hey Jiski Aksariyat Hey Aur Ye Tamam Aimma e Arba'a
(Imam Abu Hanifa,
Imam Shafayi,
Imam Maalik,
Imam Ahmed Bin Hambal)
Mey Sey Kisi Na Kisi Ki Taqleed Kartey Hen
Cont.. #12-B

TAQLEED
@12-B

Gair Muqallideen Chaaron Imamon Ki Taqleed Ka Inkar Kartey Hen Aur Usey Gumrahi Aur Shirk Qarar Detey Hen. Halaanke Gair Muqallid Apney Molviyon Ki Taqleed Zarur Kartey Hen.
Agar Wo Kahen Ke Hum To Kisi Ke Muqallid Nahi To Ye Sarasar Galat Hey.
Unhen Chahye Ke Wo Khuda Ka Khouf Karen Aur Sach Bataen Ke Kya Har Paish Aaney Waley Mas'aley Ke Hal Ke Lye Wo Qur'an O Hadees Ke Tamam Zakhiron Sey Dhoondh Kar Nikaltey Hen Ya Apney Molivyon Sey Puchtey Hen Ya Unki Kutub Dekhtey Hen?
Wahabi Taqleed Ko To Shirk Kehtey Hen Aur Khud
Ibn e Abdul Wahab Najdi Aur Uske Pairokaron Ki Taqleed Kartey Hen.

TAQLEED
@13

Hazrat Muaz Bin Jabal Ko Jb Yaman Bhejne Ka Irada Farmaya To Sarkar Ne Pucha;
"Muqaddama Paish Hoga To Kese Faisla Karoge?
Arz Ki; ALLAH Ki Kitab Se,
Farman ; Agar Kitabullah Me Na Paao To?
Arz ; Nabi Ki Sunnat Se,
Farman ; Agar Sunnat Me Bi Na Paao To?
Arz ; Apni Raye Se Ijtihad Karunga
Phr Aaqa Ne Seene Ko Thapkaya Aur Kaha
Khuda Ka Shukar Jisne Rasul Ke Bheje Hue Ko Is Cheez Ki Toufiq Bakshi Ke Jo ALLAH Ke Rasool Ko Khush Karey
(Abu Dawood V3, H#196, P78)
(Tirmizi V1, H#1338, P669)

Malum Hua Ke Khuda o Rasul Ki Raza Isi Me Thi Ke Qur'an o Hadees Samjane Walon Ke Fatwey O Ijtihad Raij Hon

TAQLEED
@14-A

Aakhir Mey Un Musannifeen Hazraat Ke Muqallid Honey Ke Baarey Mey Kuch Bayaan,
Jin Musannifin Ki Kutub Ka Hawala Bad Mazhab Baat Baat Par Detey Hen.
Aimma e Salaasa (3)
Aur Siha e Sitta
(Hadees Ki 6 Sahee Tareen Kutub)
Ke Musannifeen
(Un Kutub Ko Murattab Karney Waley)
Baraah e Raast (Direct) Ya Bilwaasta (InDirect)
Imam e A'azam Abu Hanifa RadiyALLAHu Anhu Ke Shaagird Hen,

Masalan:
Imam Maalik Ne
Imam Azam Sey Ilmi Istifada (Kuch Ilm Haasil) Kya

Jabke
Imam Shafayi,
Imam Muhammad Bin Hasan Ke
Aur
Imam Ahmed Bin Hambal,
Imam Abu Yousuf Ke Shagird Hen.

Ye Donu Koun Hen?
Next Sms Me Parhye

TAQLEED
@14-B

Imam Muhammad o
Imam Yousuf,
Imam e Azam Ke Naamwar Shagird
Lihaza
Aimma e Salaasa (3)
Bi Imam Sahab Ke Shagird Hue.

Imam Abu Yousuf Ke Shagird Imam Ahmed,
Aur Inke Shagirdon Mey
Imam Bukhari,
Muslim,
Abu Dawood
Hen

Imam Tirmzi Ney Imam Bukhari, Muslim Sey
Jabke
Imam Nisai Ney
Imam Abu Dawood Sey Ilm Hasil Kya

Imam Ibn e Maja Bi
Isi Silsiley Ke Shagird Hen

Malum Hua Ke Siha e Sitta Ke Tamam Musannifeen Bilwasta Imam Azam Ke Shagird Hue

TAQLEED
@15

Jo Shakhs Is Haalat Mey Mara Ke Iski Garden Mey Kisi Ki Bait Nahi
Wo Jahalat Ki Mout Mara
(Mishkat P#320)

Merey Sahaba Ki Taqleed Karo
(Mishkat P#554)

Merey Sahaba Sitaron Ki Tarah Hen Jis Ne Inki Taqleed Ki Us Ney Hidayet Payi

In Mey Huzoor Khud Sahaba Ki Taqleed Ka Hukum Farma Rahey Hen

TAQLEED
@16

Hazraat e Jabir o Akrama, Donu Sahaba Kuch Masail Mey Ibn e Abbas Ke Qoul Ki Pairwi Kartey
(Abu Dawood)

Hazrat Ibrahim Nakh'ee Aur Apke Sathi Hazrat Ibn e Mas'ood Aur Apke Shagirdon Ko Faqeeh Samajhtey

Fee Zamana Jo Chaaron Mazahib Sey Bahir Ho To Wo Ahl e bid'at Aur Jahannami Hey
(Tahawi)

TAQLEED
@17

4 Imamon Ya'ni
Imam ABU HANIFA,
Imam Shafayi,
Imam Maalik,
Imam Ahmed Bin Hambal
Ke Siwa Kisi Ki Taqleed Jaaiz Nahi
(Fathul Mubeen Sharah Arbaeen)

TAQLEED
@18

Jo Shakhs Ijtihad Ke Martabey Ko Na Puhncha To Us Pr Wajib Hey Ke Wo Mujtahideen Ke Mazhab Mey Sey Kisi Mazhab Ko Lazim Pakrey
(S.Jama-ul-Jawamey)

TAQLEED
@19

Wahabion, Deobandion Ke Imam ka Aqeeda:
"Jis Shakhs Ne Charon Imam Ki Mukhalifat Ki,
Goya Us Ney Ijma Ki Mukhalifat Ki"

"Imam Muhammad bin Hasan Sey Hikayat Kia Gaya Hey Ke Mujtahid ki Taqleed Jaiz Hey,
Aur Kaha Gaya Hey Ke Apne Se Zyada Aalim Ki Taqleed Jaiz Hey"
(Fatawa Ibne Taimia 2/202)

TAQLEED
@20

#Musalmano Se Ilteja#

Hum Ney Is Poorey Silsley Mey Tafseel Sey Wazeh Kar Dya Ke Taqleed Wajib Hey.

Aur Charon Imam Me Sey Kisi Ki Taqleed Ki Ja Sakti Hey.

Aur AlhamduLiLLAH 99% Musalman Taqleed Kartey Hen Aur Huzoor Karim Ke Farman Ke Mutabiq
"Bari Jama'at" Mey Shamil Hen.
Lekin Kuch Loug Apni Hatt Dharmi Ki Wajah Say Taqleed Ko Nahi Maantey.
Hum Unhey Bhi Kehtey Hen Apni "Anaa" Ko Khatam Karen Aur Bari Jama'at Mey Shamil Ho Jayen
Wesey Taqleed ka Unwan Buhat Mushkil Aur Taweel Hey
Lekin Isey Samajh Kar Parhye, Insha ALLAH Buhat Fayda Hoga.
ALLAH Deen e Haq Par Istiqamat Nasib Farmaye

(roman urdu) Allah ka Deedar

Rou'yat e Baari Ta'ala
@1

Royat e Bari Ta'ala k muta'liq Hadees Chand Ahadees paish e khidmat hain

1;
Bukhari may Hzrat Anas sy Marwi "Hatta k Huzur Sidratul Muntaha pr aaey aur Jabbar Rabbul Izzet Ap k Qareeb huwa. Phir aur Ziyada Qareeb huwa. Hatta k wo Ap sy 2 Kamanon ki Miqdar reh gaya Ya is sy B ziyada nazdeek"
2; Muslim may Hzrat Abuzar kehtay hain k may ny Huzur sy is (Raoyat e Bari) k muta'aliq sawal kia to Ap ny farmaya "wo Noor he Noor tha"

Rou'yat e Baari Ta'ala
@2

3; Muslim me Ibn e Abbas ny Aayat ki Tafseer me;
"Aankh ny jo dekha Dil ny iski Takzeeb nhi ki. Aur Huzur ny Us (Rab) ko Dusri bar daikha"

4; Tirmizi may Akrama kehte hen;
"ibn e Abbas ny farmaya Huzur ny Apnay Rab ko Daikha hy. May ny kaha, kia Allah ny ye nhi farmaya, k Aankhen uska idrak nhi kr sakteen aur wo Aankhon ka idrak karta hy, to ibn e Abbas ny farmaya, tum pr Afsos hy, ye us weqt hy jb Apnay gair Mutanahi Noor k sath Tajalli farmaey, Bey shak Sayedna Muhmmad ny 2 martaba apnay Rab ko daikha hy"

5; Tirmizi may Ibn e Abbas ne kaha;
"Huzur ny Apnay Rab ko daikha hy"

Rou'yat e Baari Ta'ala
@3

6; Tibri ny apni Asaneed k sath,
Hafiz Hesmi ny ibne Habban ki sanad sy,
Hakim ny Mustadrak may  Bukhari k shart k mutabiq sahi riwayat naqal ki k Ibne Abbas;
"kia Tum ko is pr Ta'ajub hy k Ibrahim k liye Khalil hona, Moosa k liye Kalam aur Sayedna Muhammad k liye Deedar ho"

7; Imam Ahmed ny Musnad may sahee sanad k sath, Hesmi ny Majmual Zawaid maz zikar kia k Ibn e Abbas ne kaha k Huzur ny farmaya "Me ny apnay Rab ko Dekha"

Rou'yat e Baari Ta'ala
@4

8; Tibrani ny Aosat, Nisai, Hatim, Hesmi ny naqal kia k Ibne Abbas;
"Allah ny Moosa k liye Kalam, Ibrahim k liye Khalil hone aur Huzur k liye Dekhnay ki khususiyat rakhi"

9; Imam Ishaq sy riwayet k
"ibne Umer ny Ibne Abbas k pas 1 shakhs ko bhaija aur ye poocha k kia Huzur ny Apnay Rab ko daikha hy? Hazrat ibne Abbas ny farmaya HAN"

10; Ibn e Ata ny ALAM NASHRAH ki tafseer me;
"Allah ny Roiyet k liye Huzur ka seena khol dya"

Rou'yat e Baari Ta'ala
@5

11; Imam abdur Razzaq sy marwi k Hasan Basri Qasam kha k farmatay k Beshak Huzur ny apne Rab ko dekha

11; Tirmizi me hy k hzrat Ka'ab ki ibne Abbas sy mulaqat hui.Unho ny kaha hm Banu Hashim ye kehtay hen k Huzur ny Apnay Rab ko 2 Martaba dekha, ye sun kr Ka'ab ny Buland Awaz sy Allahu Akbar kaha hatta k Pahar goonj uthey

12; ibne ishaq sy marwi k Marwan ny Abu Huraira sy pucha k kya Huzur ny apnay Rab ko daikha?
Farmaya Haan

Rou'yat e Baari Ta'ala
@6

13; Roohul Mua'ani me
Imam Ahmed farmaty hen;
huzur ny apnay Rab ko apni Aankhon sy dekha.
Ap ye kalimat itni bar duhratey k Apka sans munqatey ho jata

14; Sharik ny NAJAM ki TafsIr me Abu Zar sy ye naqal kya k Huzur ny Apnay Rab ko dekha

15; Malik bin Yakhamir ny Hazrat Muaaz sy;
Huzur ny Apnay Rab ko daikha hy

16; Abul Hasan Ash'ari aur un k ashab ki jamat ny kaha k Huzur ny Allah ko apni Basar aur Sir ki Aankhon sy Dekha

Rou'yat e Baari Ta'ala
@7

Dusra
Hzrat Ayesha ki Riwayet Bayan Krke Royate Bari ka inkar kya jata hy
Ye Durust hy k Hzrat Aisha sy 2 riwayaten milti hen,
1st may farmaya k Meraj may Huzur ka Jisam Ghaib na hua,
2nd me ye k Ap ny Qur'an sy istidlal kr k farmaya k Huzur ny Rab ko nhi daikha

Jawab;
1; Hzrat Ayesha k inkar sy is mas'ale pr koi faraq nhi parega Q K Unho ny ye nhi kaha k me ny Huzur sy suna k me ny apne Rab ko nhi dekha.
Ye inka zati Qoul he

Rou'yat e Baari Ta'ala
@8

2; Jab sahee riwayat k sath ibne Abbas w deegar sahaba sy sabit k Mearaj may Huzur ny Allah ko dekha to in riwayat ko qabul karna Wajib hy.

3; jab 1 sahabi farman e Rasul sy koi mas'ala bayan karay aur dusra sahabi apnay Qoal sy iski mukhalifat kary to Qoal Hujjat nhi hota

4; Allam Muamar;
"jb masbat or manfi riwayat may ta'aruz ho to Masbat ko manfi pr tarjeeh D jati hy
aur wese B hazrat Aysha, Ibne Abbas sy zyada Aalim nhi"

Rou'yat e Baari Ta'ala
@9

5; rou'yet e bari ka waqia in masail sy nhi jinko aqal sy mustanbit ya zan sy bayan kya jaye
Ye sirf isi surat pr mahmul hy k kisi ny Huzur sy suna ho.
Jin sahba ne asbat kya unho ne zann sy nhi bulke Huzur sy sun kr bayan kia.
Jb k inkar k lye kahin koi Qoul e Rasul mazkur nhi

Rou'yat e Baari Ta'ala
@10

6; Hzrat Ayesha ka istidlal Qur'an k is mazmun sy hy
"Aankhen iska idrak nhi kr saktin"
idrak sy murad ihata hy
Allah ka ihata nhi kia ja skta. Qur'an me ihatey ki nafi ki gayi to is sy bagair ihatay k rouyat ki nafi lazim nhe aati.

Ibne hajar asqalani;
"yahan jis roiyet ki nafi ki gaee hy wo roiyet ala wajhul ihata hy.
Agar Deedar mutlaqan mumkin nhi to kia Hazrat Moosa is bat sy Aagah na they k wo bar bar iltija karte the?"

Rou'yat e Baari Ta'ala
@11

7; Allama Qurtubi;
"AL ABSAR jama muarraf bil laam hy. Aur ye takhsis ko Qabul krti hy. Is liye yahan ma'ana ye hon gay k
Kuffar ki Aankhen Allah ko nhi deakh sakteen"

8; Qur'an ki roo sy is pr sb ka ittifaq hy k aakhirat may rab ki rou'yat jaiz.
Qazi Ayaz aur Qurtubi farmatey hen k aqlan dunya may B rou'yet jaiz. Q k jb Aakhirat me rou'yet jaiz hy to dunya may B jaiz he hy.
Q k donu weqton may ba hesiyet imkan koi faraq nhi.

Rou'yat e Baari Ta'ala
@12

9; Agar che Aqlan Dunya me rou'yat jaiz magar shar'an mumtaney,
magar Huzur k liye rou'yet k subut ki ye daleel hy k mutakallim apne kalam k umum me dakhil nhi hota.
Ya ye Qaida Aam makhsus anhul Baz hy

10; Huzur ki meraj Hijrat sy Qabl
jbke Hazrt Ayesha us waqt kamsin Bachi thin,
in ki Shadi Hijrat k bad 9 sal ki umar me hui.
Phr inka ye farmana k Huzur ka Jisam Meraj ki raat gaaib nhi dekha,
Q kar mutasawwir ho sakta hy?

Rou'yat e Baari Ta'ala
@13

12; Hzrat Ayesha wali riwayat itni zaeef k muhaddiseen is Qoul ki nisbat inki taraf karne ko hi mashkuk samajhtey hen.
Agar tafseel deakhna chahen to
Behrul Muheet me
ibnul Hayan k Bayan ko mulahiza farma len.
Ishaq ny ise majhul aur sanad k aetbar sy nihayat kamzor bayan kya

Rou'yat e Baari Ta'ala
@14

13; Baheeqi ny muttasal sanad k sath hzrat Ayesha ka jo bayan naqal kia hy is ki kia tojeeh hogi k
"mearaj ki subah Huzur logon ko raat ki sirguzisht suna rahey they. K is pr muta'addid loag jo Eaman la chukey they murtad ho gaey. Phir Abu jehal ka Taoz w Abubakar ka tasdeeq karna wagaira.

14; sb sy qabal to ye bataye k Hzrat Ayesha ki Riwayat ko tarjeeh dekar Ap ka meraj pr mutlaqan inkar lazim nhi aaye ga? Soch kr Jawab den

Rou'yat e Baari Ta'ala
@15

15- Agar Ap k baqol ye khuab ka waqea hy to Jawaban Allama Qurtabi Jameul Ehkam may farmatay hain
ALLAH paak
"Bi Rooh e Abdihee" farmata
"Bi Abdihee" na farmata
Neez Surae Najm
Ayet 17 may Lafz e BASARA k sath yoon mazkur hay
"Nazar 1 taraf maail huwi na Had sy Barhi"
Aur khuab may dekhnay ko BASAR nahi kehtay.
Neez agar ye Khuab ka Waqia hota to is may ALLAH ki koi Nishani aur Mojiza na hota

16- ASRA k ma'ana he
"kisi shakhs ko Bedari me Raat ko lay jana"
Agar khuab hota to ASRA na kaha jata, aur na he koi iski Takzeeb krta

Rou'yat e Baari Ta'ala
@16

17- Ibn e Khuzaima ny Sande Qawi k sath Riwayet kia k
"Anas farmatay hen,
Huzur ny apni Aankhon sy apne Rab ko dekha"

18- Khalal ny Kitabus Sunna may Maruzi sy Riwayet kya
"May ny Imam Ahmed bin Hanbal sy kaha k Hzrat Aaisha k is inkar
(k Huzur ny Allah ko deakha) ka Ap kis Daleel sy Rad karen ge?
Farmaya
Huzur k is irshad sy k
(may ny Allah ko apni Aankhon sy Deakha)
Aur Nabi ka Farman Hzrat Ayesha k Qoul sy Akber w Rajeh hy

Rou'yat e Baari Ta'ala
@17

19- Hzrat Aysha ki riwayat me
"Ma Faqadat aur Ma Fuqida"
Aur Muhaddiseen k Nazdeek ye Riwayet bila shuba gair sabit aur mabni bar khata hy. Donu Riwayat az roo e Darayet w Riwayet Sahee nahi. Is liye is sy Muariza karna Batil hy. Aur agar Bar Taqdeer Tasleem is Hadees k ye Ma'ana liye jayen k Hazrat Aaisha MEARAJ ki sur'at aur is k Qaleel tareen weqt me honay ko bayan farma rahi hen k Huzur ka aana jana is tezi k sath waqe huwa k jisam Gum na hua to ye Ma'ana deegar riwayaat k mutabiq ho kar sahee Qarar paen ge.

Rou'yat e Baari Ta'ala
@18

20- Almukhtasar bayan krda Aetraz Kotah beeni w Kam fehmi hy
Mearaj ki Tafseelat Hazarha kutub e Hadees may Bikhri pari hen
Kam o Baish 34 Sahaba (Tafseer Ibne Kaseer may sb Naam mojud)
ny isay Riwayet kia hy Hazaron Sahaba ny Huzur ki Zubani Sama'at farmaya Siha e Sitta may kaee kaee maqam par mojud aur Tibrani aur Baheeqi ny Tafseel sy bayan kia hy
Zurqani, Fathul Bari aur Aeni may is par Mufassal Abwab mojud,
Tamam mustanad Tafaseer me tafseel k sath bayan hy
Poori Wahabi Zurriyet ko chelange hy agar kisi ko apnay Ilm o Muta'laey par Naz hy to is par MUNAZRA kar ley

12 Rabi Ul Awwal Huzoor Ki Yaum E Wiladat Hai

Date of Birth of Rasool Allah صلى الله عليه وسلم

12 Rabi Ul Awwal Huzoor صلى الله عليه وسلم Ki Yaum E Wiladat Hai
Kya 12 Rabi Ul Awwal Huzoor صلى الله عليه وسلم Ki Yaum E Wiladat Hai 

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Mukhalifeen Dushman E Deen Jab Puri Tarah Se Meelad Un Nabi صلى الله عليه وسلم kay haraam O Nazaiz hona Saabit naa kar sake to hamesha ki tarah yaha waha ki makkari chal kapat karne lage ab ye 02 ahem fitne awaam me sawal ki shakl me failaye gaye awwal to ye kahte hai 12 rabi Ul Awwal Huzoor صلى الله عليه وسلم ki Tareekh E Wiladat Nahi Hai 
Dusra Huzoor صلى الله عليه وسلم ka Yaum E Wisaal bhi wohi din huwa jab wiladat huwi yaani 12 ko ek jagah kahte hai us din wiladat nahi huwi phir kehte hai ussi din huwe yaani ye khud confuse hai is masle me.
Lekin hamara bhola bhala Sunni inki baaton me aajata hai ALLAH hum Sabke Imaan Ki Hifazat farmaye. Aamin
Huzoor صلى الله عليه وسلم Ki Yaum E Wiladat 12 Rabi Ul Awwal Peer K Din Huwi Hadees 01 :  
Imam Abu Baqr Ibn Abi Shayba Rahmatullah Alaih (Al Mutwaffa 235 Hizri) Apni Musannaf Me Sahi Sanad Se Hadees Likhte Hai Jisko Wahabiyo kay Imam Hafiz Ibn Kathir Ne Apni Kutoob E Sirat Me Nakl Kiya
“Hazrat Affan Ne Hazrat Saeed ibn Meena Se Rivayat Kiya Wo Farmate Hai Maine Hazrat Abdullah Ibn Abbas Aur Hazrat Jabir Ibn Abdullah Radi Allaho Taala Anhuma Azmayeen Se Suna Wo Dono Farmate The Huzoor Rehmat E Aalam Ki Wiladat Peer K Din 12 Rabi Ul Awwal ko Huwi”
Reference :
(Hafiz Ibn Kathir Al Sira Al Nabawiyya Vol : 01, Pg : 142)
(Al Badaya Wal Nihaya Vol : 02, Pg : 160)

Sanad Pe Ek Nazar :
Hazrat Abu Baqr Ibn Abi Shayba → Hazrat Affan → Hazrat Saeed Ibn Meena → Hazrat Abbas Aur Hazrat Jabir Ibn Abdullah 01) Imam Abu Baqr Ibn Abi Shayba Rahmatullah Alaih Ye Ustaad Hai Imam Bukhari Aur Imam Muslim Kay.
Qutoob E Siha Me Inse Kaafi Hadees Muhadiseen Ne Nakl Ki Hai Jinki tadaad Kuch Is tarah Hai.
Sahi Bukhari : 22, Sahi Muslim : 1528, Imam Nasai : 02, Imam Abu Dawood : 60 Aur Imam Ibn Majah : 1152 Hadees Inse Rivayat Ki.
“Babe Bade Aimma E Muhadiseen Ne Abu Baqr Ibn Abi Shayba Ko Siqqa Kaha”
(Hafiz Ibn Hajar Asqalani Tahzeeb Ut Tahzeeb Vol : 06, Pg : 03)
Lihaja Inki Siqqahat Par Koi Sawal Hi Nahi Hai.
02) Hazrat Affan  Jo Bade Imam Aur Jabardast Hafizul Hadees They.
“Imam Aajili Ne Inko Siqqa Aur Sunnat Par Amal Karne Waala Bayan Kiya”
(Khulasa Tul Tahzeeb Pg : 268)
“Imam Yahya Ibn Moeen Ne Inhe Bahot Bada Aalim Aur Hadeeso Ka Jaankar Likha Farmaya”

(Hafiz Ibn Hajar Asqalani Tahzeeb Ut Tahzeeb Vol : 07, Pg : 231) Imam Ibn Saeed Ne Farmaya Woh Siqqa Hai Aur Hadees Me Huzzat Hai. Imam Ibn Kharash ne Inhe Siqqa Min Khayr Il Muslimeen Farmaya. Imam Ibn Qaane Aur Imam Ibn Hibban Ne Ne Inhe Siqqa Farmaya (Hafiz Ibn Hajar Asqalani Tahzeeb Ut Tahzeeb Vol : 07, Pg : 234)

Imam Zahbi Rahmatullah Alaih Farmate Hai Hazrat Affan Shaykul Islam Hai Aur Bahot Se Muhadiseen k Ustad Rahe, Imam Ibn Moeen Ne Inhe 05 Bade Muhadeesin Me Shamil Kiya, Imam ibn Haatim Farmate Hai Ye Siqqa Hai, Narm Dil The (Humble) Aur Bahot Allah Ka Khauf rakhne waale the”
(Al Meezan Ul Aitedaal Vol : 03, Pg : 82)
Ye bhi Siqaa Aur bade Muhadis huwe.
03) Hazrat Saeed ibn Meena Rahmatullah Alaih
Imam Abu Hatim, Imam Ibn Moeen, Imam Nasai Aur Imam ibn Hibban Ne Inhe Siqqa Farmaya
(Hafiz Ibn Hajar Asqalani Tahzeeb Ut Tahzeeb Vol : 04, Pg : 91)
(Hafiz Ibn Hajar Asqalani Taqrib Al Tahzeeb Pg : 126)
(Khulasa Tul Tahzeeb Pg : 143) Aur Baaki 02 Sahabi Hai to ispe to koi gunzaish Hi Nahi Hai Ibn Kathir Aage Likhte Hai Yehi Kaul Jamhoor Muhadiseen k Nazdeek Hai (Hafiz Ibn Kathir Al Sira Al Nabawiyya Vol : 01, Pg : 142)

Hadees 02  :
“Hazrat Saeed Ibn Zubair Ne Hazrat Abdullah ibn Abbas Radi Allaho Anho Se Rivayat Kiya K Unhone Farmaya Huzoor Nabi E Akram صلى الله عليه وسلم Ki Wiladat ‘Aamul Fil’ K saal Peer K Din 12 Rabi ul Awwal Ko Huwi”  (Imam Hakim Al Mustadraq Vol : 02, Pg : 125)

Hadees 03 :
Imam Bayhaqi Rahmatullah Alaih (Al Mutwaffa 458 Hizri) Sahi Sanad Se Likhte Hai
“Rasool Allah صلى الله عليه وسلم Peer k Din paida Huwe They Aamn Ul Fil (Jis Saal Abrahah Badshah Ne Haathiyon Ke Saath Kaa’be Par Hamla Kiya Tha) Jab Maah E Rabi Ul Awwal kee barah 12 Raatein Guzar Chuki Thi”

(Dalail Un Nabuwah Vol : 01, Pg : 74) 

Allah Taala Jaane ye Kaise Ahlul Hadees Hai Jab Koi Dalail Do to kahnege hume tarikh Nahi Hadees dikhao par jab baat hadees ki aati hai to fauran yaha waha bhagte hai Ye Ahle Hadees Nahi Hai ye ahle Nafs Hai apne nafs ki pairvi karne waale.

Muhadiseen, Fukaha, Ulema Kay Aqwaal
Imam Ibn Ishaq (Al Mutwaffa 150 Hizri) Tareekh E Islam Par Sabse Pehli Kitab Likhi Jo Seerat E Ibn Ishaq k naam se jaani jaati hai “Huzoor صلى الله عليه وسلم Ki Wiladat 12 Rabi Awwal peer K Din Aamul Feel Waale Saal Huwi, Hazrat Qays bin Makramah Farmate Hai Mai Aur Huzoor Nabi E Karim صلى الله عليه وسلم Aamul Feel k Saal Paida Huwe” (Seerat Rasool Allah Lil ibn Ishaq Pg : 69, Print : Mas Printer Pakistan Karachi, Oxford University Press)
Abu Muhammad ibn Abdul Malik ibn Hissham (Al Mutwaffa 212 Hizri) Me Yehi Kaul Likha
(Seerat Un Nabwiyah Lil Hissham Pg : 21, Print : Al Falah Foundation Year 2000)

Imam Ibn Jareer Tabri Likhte Hai
“Rasool Allah صلى الله عليه وسلم Ki Wiladat 12 Rabi Ul Awwal Peer k Din Aam Ul Feel K Saal Huwi”
(Tareekh Tabri Vol :02, Pg : 125)
  Muhadees Imam Ibn Jauzi Rahmatullah Alaih  
(Sublool Huda Wal Rishad Vol : 01, Pg : 334)
(Seeratun Nabwiyaah Ma Roz Ul Unf Vol : 03, Pg : 93)
Muhadees Imam Ibn Jauzi Rahmatullah Alaih   (Bayan E Milad Un Nabvi Pg : 31) (Moolid Ul Uroos Pg : 14)

Imam Ibn Khaldoom Rahmatullah Alaih
(Tareekh Ibn Khaldoom Vol : 02, Pg : 710)

Imam Ul Hafeez Abul Fateh Al Shafai Andulusi Rahmatullah Alaih (Al Mutwaffa 734 Hizri)
(Uyoonul Asr Vol : 01, Pg : 26)

Imam Ibn Hajar Makki Haythami Rahmatullah Alaih
(An Naematul Kubra Alal Alamin Pg : 20)

Imam Burhanudin Halbi Rahmatullah Alaih
(Seerat E Halbiya Vol : 01, Pg : 97)

Imam ibn Hibban Rahmatullah Alaih
(Seeratun Nabwiyah Pg : 04 & Akhbarul Khulafa Pg : 33)

Imam Muhammad Ghazali Rahmatullah Alaih
(Fiqh Us Seerat Pg : 60)

Imam Bayhaqi Rahmatullah Alaih
(Dalailun Nabuwah Vol : 01, Pg : 74)

Imam Sakhawi Rahmatullah Alaih
(Tohfatul Lutfiya Vol : 01, Pg : 07) Maulana Abdul Rahman Jaami Rahmatullah Alaih (Marijun Nabuwah Vol : 01, Pg : 37)

Imam Abul Hasan Ali Ibn Muhammad Mawardi Rahmatullah Alaih
(Elaam Un Nabuwat Vol : 01, Pg : 270)

Mullah Moeen Waeek Kashfi Rahmatullah Alaih
(Seerat E Halbiya Vol : 01, Pg : 97)

Muhadees Sayyad Jamal Hussaini Rahmatullah Alaih
(Risalat Maab Translation Roza Tul Ahbaab by Mufti Azeezur Rahman Pg : 09)

Imam Zahbi Rahmatullah Alaih
(Seeratun Nabwiya Vol : 01, pg : 07)

Mullah Ali Qari Rahmatullah Alaih
(Al Moor Wal Ravi Pg : 08)

Imam Qastallani Rahmatullah Alaih
(Muwahibul Ladunya Vol : 01, Pg : 142)

Allama Hussain Bin Ahmad Dayyar Bakri
(Tareekhul Khamees Vol : 01, pg : 196)
Imam Sahabudin Khafazi Rahmatullah Alaih
(Naseem Ur Riyaz Shara E Shifa Vol : 03, Pg : 275)

Shaykh Abdul Haq Muhadees Dahelvi Rahmatullah Alaih
(Maa Saabat Bis Sunnah Pg : 149 & Madarajin Nabuwat Vol :02, Pg :23)

Allama Yusuf bin Ismail Nabhani Rahmatullah Alaih
(Hujjatul Alal Alaameen Pg : 172) Imam Abdul Bakar Zurqani Rahmatullah Alaih “Farmate Hai Ibn Kathir Ne Kaha k Huzoor صلى الله عليه وسلم Ki Wiladat 12 Rabi Ul Awwal hai, Imam Ibn Jauzi Aur Ibn Jajjar Farmate Hai Ispe Izma Hai” (Shara E Muwahibul Ladunya Lil Zurqani Vol : 01, Pg : 132)

Allama Mueen Al Wa’eez Al Harwi Al Farahi Rahmatullah Alaih Farmate Hai
“Aap Hazrat صلى الله عليه وسلم Kee Alaamaat E Nubuwwat Me Se Ek Yeh Tha Aur Mash’hoor Yeh Hai Ki Rabi’ul-Awwal Ke Mahine Aap Hazrat صلى الله عليه وسلمAalam E Wujood Me Aaye Aur Aksar Ka Khayaal Yeh Hai Ki Rabi’ul-Awwal Kee Baarah Tarikh Thi. Aur Jamhoor Muhadiseen Aur Arbab-E-Sirat Wa Taarikh Ne Shab E Do Shanba Mu’ayyin Kee Hai.” (Ma’arij Un Nubuwwah, Vol : 02, Pg : 84)

Humne Ummat E Muslima Ka Ispe Izma Saabit Kiya Par Ab Kuch Wahabi Khwarij ne Kuch Saal Kabl se naya fitna laaya aur kaha Maulana Ahmad Raza Khan Barelvi Ne Huzoor Ki Tareekh E Wiladat 08 Rabi Ul Awwal Likhi Hai Aur Tum 12 Ko Manate Ho ?
Awwal Chiz To Ye K bil Farz Bil Farz Ye maan bhi lo k Ahmad Raza Khan Barelvi Rahmatullah Alaih Ne Yaum E Wiladat 08 Likhi Ho halanki ye jhoot hai jo aage hum saabit karenge to Bhi is se Milad Un Nabi Manana Kaise Nazayaz hogaya ?
Kisi Amal Kaa naa karna kya Is baat ki dalil hai k usme Tareekh k ektelaf hai Lihaja wo Amal Ab Nazaiz Aur Haraam Hogaya Hai ?
Ahmad Raza Khan Barelvi Rahmatullah Alaih Ne Maan Lo 08 Likhi To Hamara Sawal Hai un Khabeeso se Iblees k Shagirdo se kay kya 08 Rabi Ul Awwal Ko Phir Kya Milad Un Nabi manana Jaiz Hojayga ?
Hum Jaante Hai Tum Hargiz jawab naa doge baat dar asal ye hai k Musalmano ko Nek Amal Karne se rokne k liye ye naye naaye aitraaz laakar awaam k dimaag k saath khela jaata hai aur confuse kar diya jaata hai bhaiyo Tareekh k ektelaf koi bhi ho Lekin Eid Milad Un Nabi Manana kisi bhi surat me haraam nazaiz biddat nahi hogi ye yaad rakhle.
Ab Aaye Wo Puri Ibarat Kya Hai Jo Aala Hazrat Ne Fatawa Razaviya me bayan Ki hai  
Aala Hazrat Ne Tamam Aqwaal ko Shumar Kiya ki
“Wiladat Par 02, 08, 10, 12, 17,22 Tarikh k Aqwaal bhi Mauzood Hai Phir Iske Baad Al Muwahibul Ladunya k Hawale Se 12 Rabi Ul Awwal ko Hi Mashoor Aur Sahi Qarar Diya Hai”
(Fatawa E Razviya Vol : 26, Pg : 411)
Ye Hai Wo Puri Ibarat Adhuri baat li baaki chod di, Ahle Sunnat Ko bhi chahye k Wahabio k Fareb Makr Se Khud ko bachaye.

Wahabi Ahle Hadees Wahabi Deobandio k Kitab Se Saboot
1) Gair Mukallideen Ahle Hadees Ka Shaykul Kul Feel Kul Nawab Siddique Hasan Khan Bhopali Likhte Hai
“Nabi Ki Wiladat 12 Rabi Ul Awwal Peer K Roz Makkah Tul Mukarrama Me Fazr K Shuruwati wakt Me Aamul Feel Me Huwi, Yehi Kaul Motebar Fuqaha Ka Hai Aur Ibn Jauzi Farmate Hai Ispe Izma Hai”
(Al Shumamat Ul Aanbria Min Moolid E Khair Il Bariah, Pg : 07)

2) Suleman Nadvi Jinhe Ahle Hadees Wahabi aur Devband Dono Maante Hai
“Huzoor Nabi E Karim ki Wiladat 12 Rabi Ul Awwal Peer K Din, Hazrat Isaa Alaihsalam ki Wiladat k 571 Saal Baad Huwi”
(Rehmat E Aalam Pg : 13, Print : Dar E Arqam)

3) Akabir Mufti Shafi Devbandi Sahab Kahte Hai
12 Rabi Ul Awwal k Yaum E Wiladat Hone pe Izma Hai Imam Ibn Bajjar Farmate Hai ispe Izma Hai Aur Yehi Kaul ko Imam Ibn Aseer Al Kamil, Aur Mehmood Pasha Misri Ka Hai, Jinhone 9 ko Yaum E Wiladat Liye Hai wo Izma k Aur Bahot Saare Ulema e Islam k Khilaf hai”
(Seerat E Khatam Ul Ambiya Pg : 20, Print : Darul Ishaat)

4) Abu Aala Maudoodi Devbandi Baani E Jamat E Islami Kehte Hai Ispe Ektelaf Hai
“Lekin ibn Abi Shaeba Ne Hazrat Jaabir Aur Abbas Se Rivayat Ki Hai k Huzoor Ki Wiladat 12 Rabi Ul Awwal Peer K Deen hai Aur Yehi Kaul ko Ibn Ishaq ne Liya Hai Issi Pe Ummat K Bahot Se Fuqaha Ulema Ka Izma Hai”
(Seerat E Sarwar E Aalam Vol : 01, Pg : 93)

5) Qari Muhammad Tayyab Deobandi
“12 Rabi Ul Awwal Huzoor Ki Wiladat Hai”
(Khutbaat E Hakimul Ummat Vol : 02 Pg : 14)

“The Life Of Prophet Muhammad, pg : 13 Published Islam House Publication”
Aur Bhi Bahot Si Kitab Hai Hawale hai Har Chiz yaha likh paana bhi Mumkin Nahi Hai Yaha Humne Alhamdullilah Itne Hawale Kaul Pesh kar diye k haq parast k liye ye kaafi hai jinke dilo me Kina hai wo hargiz hazaro dalail pe bhi raazi nahi honge..

Aala Hazrat Rahmatullah Alaih Farmate Hai
HASHR TAK DAALENGE HUM PAIDAISH E MAULA KI DHOOM
MISLE FARAS NAZD K KILE GIRATE JAYNGE..